摘要
《史记》将屈原、贾谊、司马相如作为汉赋产生的关键人物,这种记载实际上具有明显的后世“先入为主”的叙述语气。从《史记》的记载看,汉赋具有包括楚辞、《诗经》、荀卿赋等不同先秦源头,并且具有明显的“楚文化”特征,以及吴、梁、齐、蜀等地域文化的影响。汉赋的产生有其特殊的政治、文化背景,除了其自身与黄老、神仙、儒术的思想关系外,更在很大程度上调和了黄老与儒术的矛盾,迎合了汉武帝的政治、文化需要,这是汉赋得以顺利登上政治舞台的重要原因。而具有“帝国”气象的汉武帝时代的主要文化政策与政治理想,也因汉赋得以顺利展开。
Qu Yuan(屈原),Jia Yi(贾谊)and Sima Xiangru(司马相如)had been regarded as key figures for Hanfu in Shiji(Records of the Grand Historian),which is a prejudiced view.Hanfu had its various sources such as Chuci(楚辞),Shijing(诗经)and Xun Qing(荀卿),and had obviously been influenced by the Chu culture as well as the cultures of such places as Wu,Liang,Qi and Shu.The emergence of Hanfu had special political,cultural backgrounds,as it had some relationship with Huangdi and Laozi,the concept of immortality and Confucianism.And by reconciliating the contradictions between Daoism and Confucianism,Hanfu met the political and cultural needs of Wudi of Han,thus enabling it to play an important role on the political stage of the Han dynasty,which in turn helped to put into effect the imperial cultural or political ideals of Wudi.
出处
《四川大学学报（哲学社会科学版）》
CSSCI
北大核心
2022年第2期95-105,共11页
Journal of Sichuan University：Philosophy and Social Science Edition
基金
国家社会科学基金重点项目“汉赋文本与理论研究”(19AZW006)。
关键词
《史记》
汉赋
司马相如
文化政策
楚文化
Shiji(史记)
Hanfu(汉赋),Sima Xiangru
cultural policies
the culture of Chu
