摘要
由许仕廉、吴文藻、赵承信等领军的燕大社会学,一直有着本土化的学术自觉。在此探索与实践历程中,先行引入的孙末楠以民俗,尤其是以德型为核心的社会学说,影响深远。在吴文藻那里,社会学的民俗与民俗学的民俗有了级差,并影响到其社区社会学的建设,其指导的毕业论文有了重释风俗、礼俗与民俗的尝试。在"吴门四犬"中,现今湮没无闻的黄迪对孙末楠学说进行了最为系统的诠释。受孙末楠学说的影响,与瞿同祖一道,黄迪对民俗进行了社会学释义,并化用本尼迪克特的"文化模式",与林耀华同期提出"文化重心"这一概念。在燕大社会学实验室平郊村的研究中,与把社区研究等同于社会学调查的赵承信等一道,黄迪将社区-功能论夯实,并强调家、村、镇等不同阶序社区的连带性、一体性。由此,德型、社区与文化也就成为燕大社会学本土化历程中的三个重要面相,并使其有着厚重的民俗学基底。
The sociology of Yenching University led by Xu Shilian,Wu Wenzao and Zhao Chengxin always had the academic consciousness of localization.The folkways of W.G.Sumner,especially mores,impacted significantly in the indigenization of Yenching sociology.Wu Wenzao,advocating the community of sociology,suggested the difference between folkways and folklore.The attempt of redefining etiquette and folk custom also appeared in the graduation theses under his supervision.Huang Di,one of the four famous students of Wu Wenzao,carried on the most systematic annotation of Sumner’s theory and gave a sociological definition of folklore together with Qu Tongzu.Using the cultural patterns of R.Benedict,Huang Di and Lin Yaohua put forward the concept of “the core of culture”.Moreover,in the research of the Qian Bajia village on the outskirts of Beijing,the sociology laboratory of Yenching,Huang Di and Zhao Chengxin who equated community research with sociological investigation,practiced the theory of community-function and emphasized the solidarity of different communities.As a result,mores,community and culture became three important aspects during the localization of Yenching sociology with foundation of folklore,which made all flowers bloom together.
出处
《民俗研究》
CSSCI
北大核心
2022年第1期5-20,156,共17页
Folklore Studies
基金
中国人民大学重大规划项目“中国特色社会学的历史演进与内在逻辑(早期中国社会学)”
中国人民大学“双一流”跨学科重大创新规划平台“铸牢中华民族共同体意识跨学科交叉平台”的阶段性成果。
关键词
燕大社会学
孙末楠
德型
社区
风俗
黄迪
sociology of Yenching
W.G.Sumner
mores
community
folkways
Huang Di
