摘要
日本民俗学本来把自身规定为研究当下之学,但在今天却疏离了"近代"。其原因在于战后的"民俗学"把"民俗"当做客观材料来看待,视"民俗"为研究对象,致力于通过提高材料的精确性、客观性,尝试把民俗学科学化。这种取向与柳田国男追求的民俗学并不相同,柳田国男的民俗学不是研究"民俗",而是一门通过"民俗"进行研究的学问。今天的民俗学应该回到柳田国男倡导的民俗学,从"当下的日常"中确立自身的定位。
Folklore of Japan originally defined itself a study of present time,however,nowadays it alienates 'modern time'.It is because the folklore after the War has regarded 'folk-custom' as objective data and as a study object,and attempted to make folklore a science by improving the accuracy and objectivity of data.This tendency is not the same as the one chosen by Yanagita Kunio whose folklore is not the one that studies 'folk-custom',but a lore which does studies by 'folk-custom'.Thus,current folklore should return to the one advocated by Yanagita Kunio and locate itself in the 'present daily life'.
出处
《文化遗产》
2008年第2期78-86,158,共10页
Cultural Heritage
