摘要
卢梭自“一论”始便举起“自然”的旗帜,到“二论”后对“自然”予以充分阐述。“二论”是卢梭跨入伟大政治思想家行列的杰作。但其论敌抨击他是在号召人类“返于自然”、“返古做畜”。然而,卢梭对自然人最终过上政治生活有诸多构设:人类“自然历史”走向是不可逆的,卢梭为人类安排了代替自然状态的政治社会;卢梭在行文中暗示了自然人本性与人类走向政治社会的诸多可能性;经由卢梭教导的自然人爱弥儿,以成为公民为归宿,公民意味着政治生活。由此,既能廓清对卢梭写作上的误解,亦可理解卢梭政治思想的独特性。
Rousseau raised the banner of“Nature”from“The First Discourse”,and fully explained it in“The Second Discourse”.Rousseau entered the ranks of great political thinkers by“The Second Discourse”,but his opponents criticized that he is calling for human beings to“return to nature”and“return to be crouching”.However,Rousseau has many presuppositions for natural man to be in political life eventually:since the trend of human“natural history”is irreversible,Rousseau arranges a political society that replaces the state of nature for human;Rousseau’s discourse implies many connections between the nature of natural man and the reasons for human to enter a political society;Emile,the natural man taught by Rousseau,ends up as a citizen,which means political life.Through the above,we can clear up people’s misunderstandings of Rousseau’s writing,but also understand the uniqueness of Rousseau’s political thought.
作者
罗嵩安
田石娥
LUO Song-an;TIAN Shi-e(School of Political Science and Public Administration,Shandong University,Qingdao,Shandong 266237;School of Political Science and Public Administration,Xinjiang University,Urumqi,Xinjiang 830046)
出处
《湖南第一师范学院学报》
2021年第3期96-102,共7页
Journal of Hunan First Normal University
关键词
卢梭
自然人
政治性
“二论”
爱弥儿
Rousseau
natural man
politicalness
“The Second Discourse”
Emile
