摘要
作为宋代家庭礼仪规范的著作,朱子《家礼》不但将孝道融入具体礼节当中,把孝道赋予礼的含义,更将其作为治家的基础,发扬孝在德行教化中的基础作用。唐宋时期,佛学发展迅速,儒家伦理遭到严重破坏,引起宋儒的高度重视。“礼”作为儒家纲常伦理的重要体现,以朱子为代表的士大夫希望通过“以礼治家”,自下而上达到治国的目标。因此,《家礼》以“礼”为外核,传播儒家纲常伦理,推动社会的儒学教化,与宋代礼学发展趋势相契合,推动了明清庶民礼仪的进一步发展。
As a work of family rites norms in Song Dynasty,Zhu Zi’s Family Rites not only integrated filial piety into specific rites and endowed filial piety with the meaning of ritual,but also regarded it as the foundation of family governance and carried forward the basic role of filial piety in moral education.Since the Tang and Song Dynasties,Buddhism has developed rapidly,and Confucian ethics has been seriously damaged,which has aroused great attention of the Confucians in the Song Dynasty.As an important embodiment of Confucian ethics,the scholar bureaucrats represented by Zhu Zi hoped to achieve the goal of governing the country from the bottom up by“administering the family with rites”.Therefore,Family Rites takes“Rites”as the external core,disseminates Confucian ethics,promotes social Confucian education,conforms to the development trend of Song Dynasty rites,and promotes the further development of common people’s rites in Ming and Qing Dynasties.
作者
李涛
季学丽
Li Tao;Ji Xueli
出处
《中原文化研究》
2021年第5期86-92,共7页
The Central Plains Culture Research
基金
泰山学者工程专项科研资助项目“儒家修身思想文化研究”(tsqn201812048)。
关键词
《家礼》
孝道思想
礼
Family Rites
Filial piety
rites
