摘要
作为民族国家,中国建构国族与国家是一个过程的两个结构面。在国族建构中,历史文化传统的因素发挥了需加重视的作用。"推己及人",既促成了国族建构的思维模式,也塑就了国族建构的情感进路。在中华民族建构中发挥支配性影响的"五十六个民族是一家"的格式化陈述,便是一个明证。其间对血缘亲情与人际亲近关系的打通,对社会认同与国家建构的直接同构,呈现出中国的国族建构特征。从古至今,中国的社会政治建构基本沿循这一条情感进路。无疑,这是一条在相当程度上可以促进国族认同的进路。但这一进路也遮蔽了情感逻辑之外的理性设计所当发挥的重要作用。在建构现代国族时,情感与理性、社会与政治是不可偏废的两类动力。
As a nation-state,China's construction of the state-nation and the political state is the two structural aspects of one process.During the construction of the state-nation,the factors of historical and cultural traditions have been playing an important role.“Extending self-examination to others”not only promotes the thinking mode,but also shapes the emotional approach of state-nation construction.The formatted statement of“the 56 Ethnic Groups being one family”,which has dominant influence on the construction of Chinese nation,is a clear proof.Meanwhile,the connection between kinship and interpersonal intimacy,the direct costructuring of social identity and state-making,have presented the characteristics of the construction of Chinese statenation.From ancient times to the present,China's social and political construction has been generally following this emotional approach,which,undoubtedly,is a way to enhance national identity to a certain extent,though obscures the important role of rational design besides emotional logic.In the construction of modern statenation,emotion and reason,society and politics,are types of power that should be equally stressed.
出处
《文史哲》
CSSCI
北大核心
2021年第3期42-61,252,253,共22页
Literature,History,and Philosophy
