摘要
《论语·先进》侍坐章是“侍坐于先生”礼的具体形象表达,由先生让坐、学生席地而坐、答起行对几部分组成。孔子笑话子路是其不愿为国以礼,赞同曾皙的“风乎舞雩”适时表达了他以礼明德的主张。冉有提出的会同是诸侯礼制,因此也得到了孔子的肯定。通过侍坐礼的仪节把握和层次的分解,我们可以更深层地了解孔子的思想;还可以由此感受到孔子的儒雅风度。根据出土文献,“哀公问社”原作“哀公问主”,鲁哀公对失火烧掉的亳社社主寻求重建,因此宰我以三代用木对。但后来的注家以为社主就是社树,因此造成系列误解,至今不返。
The ritual of sitting discussed in the Chapter of Sitting Rituals in The Analects of Confucius is a common etiquette stipulated by the Western Zhou Dynasty.The Chapter of Sitting Rituals is a concrete image expression of the ritual of sitting composed of master's greetings to seat,sitting on the floor,and answering the questions.Confucius laughed at Zi Lu for his unwillingness to adopt rituals for state,and expressed his sympathetic views on rituals with Zeng Xi's chanting on Wuyu.The state meeting proposed by Ran You was regarded as the ritual system,which was also affirmed by Confucius.Through the demonstration of sitting rituals,Confucius'thought and his elegant demeanor can be understood more deeply.Another topic discussed in this paper is“King Ai Gong's Inquiry of Gods Puppet”.According to the unearthed documents,the original work might be“King Ai Gong's Inquiry of Gods”.Lu Aigong sought to rebuild the Shezhu(wooden image)of Bo burnt down by fire,and Zai Wo answered the King's question with three Sheshu(ritual trees).But later commentators thought Shezhu as Sheshu,which caused a series of misunderstandings.
作者
黄震云
HUANG Zhen-yun(Department of Chinese,China University of Political Science and Law,Beijing 102249,China)
出处
《徐州工程学院学报（社会科学版）》
2021年第2期58-66,共9页
Journal of Xuzhou Institute of Technology：Social Sciences Edition
基金
国家社科基金重大项目“先秦名学文献整理及其思想流别研究”(18ZDA243)阶段性成果。
关键词
侍坐礼
其他礼
名实仪注
问主
立主
社主
社树
考订
sitting rituals
other rituals
ritual notes
inquiry of Gods Puppet
set-up of Gods Puppet
Shezhu(wooden image)
Sheshu(ritual trees)
textual research
