摘要
韩愈是唐代反佛斗争的一个积极人物,他以孔孟之道作为反佛斗争的武器,提出了道统说和性情三品对应论,对宋明理学的形成产生了深刻影响。李翱继承了韩愈的性发为情的观点,扬弃了性情三品的思维模式,对心性情的关系作了新的解释。李翱把《中庸》的“天命之谓性”与孟子的性善论、《易传》的寂感神通和《大学》的“格物致知”融合在一起,吸取了玄学的“圣人有情亦无情”和佛教的“自性清静心”,提出了心寂、性静、情动和复性的新观点。
Han Yu was an active figure in the struggle against Buddhism in the Tang Dynasty.He used the doctrine of Confucius and Mencius as weapons in the struggle against Buddhism.The doctrine of correspon⁃dence between the Confucian orthodoxy and temperament was put forward,which had a profound influence on the formation of Neo-Confucianism in Song and Ming Dynasties.Li Ao inherited Han Yu's view of tempera⁃ment and emotion,abandoning the thinking mode of temperament and three qualities,instead giving a new ex⁃planation of the relationship between heart and temperament.He combined the doctrine of The Golden Mean with Mencius'doctrine of good nature,the sense of silence in Yi Zhuan with the knowledge of material in The Great Learning,absorbing the metaphysics'“Saints are sentimental and ruthless”and Buddhism's“self-na⁃ture and quiet mind”.New viewpoints of silence,quietness,emotion and renaturation were put forward.
作者
韩强
HAN Qiang(School of Philosophy,Nankai University,Tianjin 300350,China)
出处
《哈尔滨工业大学学报（社会科学版）》
CSSCI
北大核心
2020年第6期57-63,共7页
Journal of Harbin Institute of Technology(Social Sciences Edition)
关键词
韩愈
李翱
道统说
复性说
宋明理学
Han Yu
Li Ao
Confucian orthodoxy
the theory of renaturation
Neo-Confucianism in Song and Ming Dynasties
