摘要
“无为”不仅是中国传统文化中一个颇受重视的观念,而且也是先秦诸子所共同使用的一个概念。不同学派学者对于“无为”的理解各不相同。荀子在批判吸收各家学说的基础上,完成了对儒家“无为”思想的继承和发展。“天道无为”是荀子“无为”思想的形上根源。它落实到“人道”的层面,表现为政治层面的德治和任贤传统及社会层面的分工思想。社会政治层面的“无为”是以“顺人心”为基本原则的。荀子的“无为”思想有着重要的理论及现实意义。
"Wuwei"thought not only is a very important conception in ancient Chinese culture,but also a conception used by most philosophers in pre-Qin period.The thinkers of different schools held different understandings of"Wu wei"thought.On the base of absorbing various thinking,Xunzi inherited and developed the"Wu wei"thought of Confucianism."Tian Dao Wu Wei"was the metaphysical source of Xunzi’s"Wu wei"thought.Concerning"Ren Dao",it presents the rule of virtue,meritocracy and the thought of social division.Comply with the aspirations of the people is primary principle of Xunzi's"Wu wei"thought.In general,it has important theoretical and realistic meaning to research Xunzi's"Wu wei"thought.
作者
李加武
梁中魁
LI Jia-wu;LIANG Zhong-kui(school of Marxism,Anhui University of Finance and Economics,Bengbu,Anhui 233030,China;school of Materials science and chemistry,China University of Geosciences,Wuhan,Hubei 430072,China)
出处
《齐齐哈尔大学学报（哲学社会科学版）》
2020年第1期52-55,共4页
Journal of Qiqihar University(Philosophy & Social Science Edition)
基金
教育部人文社会科学研究青年基金项目:荀子对郭店楚简的批判性继承研究(18YJC720008)。
关键词
荀子
无为
儒家
Xunzi
"Wu wei"
Confucianism
