摘要
张维是朝鲜朝“汉文四大家”之一,深受中国文化影响,尤其对《庄子》有着多方面的接受。张维对《庄子》的学习与借鉴,并非简单模仿,而是结合时代背景,融入自己的理解。他以《庄子》为效法典范,以文言志,揭露时弊;在论辩性问答中,借助双方对话来论证自己的观点;追求物我一致的境界,站在“道”的高度,看待世事万物;批判文坛因袭模拟之风,反对抄袭和生搬硬套,强调文学创作要出于自然,并进一步完善了诗论“天机论”,对此后《庄子》在朝鲜的传播与接受起到了不容忽视的作用。
As one of the“four great masters of Chinese Literature”in Joseon Dynasty,Jang Yu was deeply influenced by Chinese culture,esp.the thoughts elaborated in Zhuangzi.Instead of blindly imitating,Jang Yu integrated these thoughts with his own understanding and the social background.He exposed the social abuses by articles with the writing styles in Zhuangzi,proposed to correct one’s opinions by debating and pursued a state of nature-human harmony of Taoism.Moreover,Jang criticized copy and imitation in literary creation,emphasized a natural writing without any reasons and further improved the“theory of Tianji”.All this had played an important role in the spreading and acceptance of Zhuangzi in Korea.
作者
孙惠欣
宫官
SUN Hui-xin;GONG Guan
出处
《延边大学学报（社会科学版）》
CSSCI
2019年第6期29-35,140,141,共9页
Journal of Yanbian University：Social Science Edition
基金
2019年国家社会科学基金项目(19BZW041)
关键词
朝鲜朝
张维
《庄子》
接受
Joseon Dynasty
Jang Yu
Zhuangzi
acceptance
