摘要
今存金初燕云辽士诗反映了特殊地域群体的时代心理:归顺金朝,国家认同不辨夏夷不分内外;所持中国观,不同于辽金以前的“夷而进于中国则中国之”,超越了以中原模式为衡量标准贵夏贱夷的藩篱,认可汉制、国制并行夏夷文化兼容的多族一体。这种互补性强的同华不同汉,是中华民族这一实体从先秦之自在到清末民初之自觉的历史进程中的重要环节。对故国故君感情淡漠,精神家园向乡土层面倾斜,与入金宋人之乡国浑然一体的思乡诗不同。人生取向亦与入金宋人多持尽忠守节理念迥异,或为志出仕,或归乡隐逸,或神往山寺,表现出重视个体人生的多向选择。
From the existent poems of scholar-official of the Liao Dynasty living in Yanyun ( approximately modern Beijing municipality) in the early period of the Jin Dynasty rule,it can be found that the poets maintain a characteristic state of mind as a special group residing in a certain geographical location. Though paying allegiance to Jin rule,they maintain an outlook of China identified as a unified whole without discrimination against different ethnic minorities,which is different from the time before Liao and Jin Dynasties when“the minorities became Hanized after entering China”. That means that an integrated whole country is acknowledged as ethnic minorities and their cultures merge with the Han culture on the basis of recognition of the Han cultural and state systems as the orthodox,without discrimination of the minorities’systems which have been before despised as foreign,against the orthodoxical“central-plain”( referring to central China with Han as the absolute majority) mode. The concept of the integrated Chinese nation against the Hanized nation has evolutionized historically from the self-existent state of the pre-Qin Dynasty era to the self-conscious state of the era of the end of the Qing Dynasty and the beginning of the Republic of China. The scholar-official poets of Yanyun show poetic features different from the nostalgic poets of Song Dynasty who consider their fate and root closely associated with their former ruling state. Unlike their Song counterparts,the Yanyun poets keep aloof from their fallen state and vanquished monarch,shifting their spiritual attention to rustic and idyllic themes and aspirations. Furthermore,dissimilar to their Song counterparts who uphold the idea of loyalty and devotion to their old country,they make multiple life choices,either seeking employment with the ruling court,or retiring to their home village as hermits,or residing among monks in mountainous temples and monastries.
出处
《福建师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2019年第5期158-166,172,共10页
Journal of Fujian Normal University:Philosophy and Social Sciences Edition
