摘要
实现现代化是中国人民自近代以来一直追求的目标。作为哲学史家、哲学家的冯友兰一生以追求实现民族复兴和现代化为其进行哲学创作的内在动力,特别是在抗日战争期间创作的《新事论》是其典型代表。通过“别共殊”辨别中西之别,他提出“继往开来”的中国现代化之路径。“继往”是为了保持中国之所以为中国的存在性,“开来”则是为了延续中国的生存性。其路径围绕着三条关系网络,即产业革命与中国现代化、民族性与中国现代化、人的道德性与中国现代化。反思其内容的历史局限性,挖掘其思想路径价值,对我国全面建成社会主义现代化国家有重要的现实启示意义。
To realize China’s modernization is the goal that Chinese people have been pursuing since modern times. As a philosophical historian and philosopher, Feng Youlan took the pursuit of national rejuvenation and modernization as the inherent motive force in his philosophical all his life, especially during the war of resistance against Japan, the On New things was his typical representative. By distinguishing between China and the West through “differences in common”, he opened up the way of “carrying forward the past and opening up the future” of China’s modernization.“Inheritance” is to maintain China’s existence, while “Kailai” is to continue China’s survival. Its path revolves around three relations networks, namely, the industrial revolution and the modernization of China, nationality and modernization of China and human morality and China’s modernization. Reflecting on the historical limitations of its content and exploring its ideological value are of great practical significance for China to build a socialist modern country in an all-round way.
作者
张萍
ZHANG Ping(Marxism College,Northwest University for Nationalities,Lanzhou 730030,China)
出处
《石河子大学学报（哲学社会科学版）》
2019年第4期62-67,共6页
Journal of Shihezi University(Philosophy and Social Sciences)
关键词
现代化
《新事论》
产业革命
民族性
道德性
modernization
On New Things
industrial revolution
nationality
morality
