摘要
文章在对甘肃宕昌县大河坝沟新坪村举行的"闸山"仪式进行深描的基础上,借助布迪厄的社会实践理论以及场域、惯习等概念,分析"闸山"仪式中新坪人的文化传统与实践逻辑之间的关系。认为苯教文化传统既是新坪人惯习中最重要的因子,沁浸在惯习之中;又以文化符号为形式充斥于场域之中,集中地发挥文化传统在实践中的作用,影响新坪人的惯习及其在场域中的实践活动,最终形成别具特色的实践逻辑。
Based on the in-depth description of the ＂Zhashan＂ceremony held in Xinping village and Pierre Bourdieu＇s so- cial practice theory and concepts such as ＂Champ＂ and ＂Habitual＂, this article analyzes the relationship between the cul- tural tradition and the practical logic of Xinping people in the ＂Zhashan＂ ceremony.It is believed that Bon＇s cultural tradi- tion is the most important factor in Xinping people＇s habitual behaviors, flooded in the ＂Champ＂ in the form of cultural symbols, develops the role of cultural traditions in practice that affects the ＂Habitual＂ of Xinping people and their activi- ties in the ＂Champ＂, and eventually forms a unique practice logic.
作者
关楠楠
庄虹
GUAN Nan-nan;ZHUANG Hong(Library of Lanzhou University,Lanzhou,Gansu 73000)
基金
2015年度国家社会科学基金西部项目"文化数字化保护视域下甘青川藏族民间苯教文献整理研究"阶段性成果
项目号:15XTQ006
关键词
文化传统
“闸山”仪式
苯教
宗教人类学
Regong
cultural traditions
＂Zhashan＂ ceremony
the Bon religion
religious anthropology
