摘要
在儒家主导的叙事框架中,一直有尊周公而抑吕尚的传统。事实上,在殷周鼎革之际,吕尚与周公具有大致相当的历史地位。吕尚是齐国的始祖,也是齐学与齐文化的创始人。吕尚既是法家学说及其实践的早期源头,也是殷周之际中国法理学的重要阐述者。吕尚的法理学以功利主义作为思想基础,以贤能政体理论回应国家治理在制度上的需求,以规则体系的建构回应国家治理在技术上的需求,表达了中华文明初生时期的功利主义法学。
In the Confucian-dominated narrative framework,there has always been a tradition of respecting the Zhou Gong and suppressing Lyu Shang. In fact,during the Yin and Zhou Dynasties,Lyu Shang and the Zhou Gong had roughly the same historical status. Lyu Shang was the ancestor of Qi and the founder of Qi learning and Qi culture. Lyu Shang was not only the early source of Legalist doctrine and its practice,but also an important exponent of Chinese jurisprudence during the Yin and Zhou Dynasties. Lyu Shang＇s jurisprudence takes utilitarianism as the ideological basis,responds to the demand of state governance in the system with the theory of virtuous regime,responds to the technical needs of state governance by the construction of rule system,and expresses the utilitarian jurisprudence of the early Chinese civilization.
出处
《法学杂志》
CSSCI
北大核心
2018年第9期64-77,共14页
Law Science Magazine
基金
北京市社会科学基金项目"儒家法哲学史研究"(项目编号:17ZDA15)的阶段性成果
关键词
吕尚
法理学
法家
功利主义法学
贤能政治
Lyu Shang
jurisprudence
legalist
utilitarian jurisprudence
virtuous politics
