摘要
近代日本佛教在中国的传播,可分为伪满成立前后两个时期。伪满成立前,日本佛教在东北地区的传播以"开教"为主,即以建立传播的根据地和设立分支机构为主。伪满成立后,随着日本帝国主义对中国侵略的加深,除了各宗派寺院开设的地域进一步拓展外,其对中国东北地区的称谓也改为"满洲国",来配合日本政府对伪满的扶植。日本佛教在东北的传教区域扩大到了关东厅所辖区之外的整个东北地区。日本佛教在日本军国主义侵占地区的积极传教,除了佛教宗派自身发展的需求外,也是日本佛教扭曲的战争观推动的结果。日本佛教在中国东北地区的传播,以及七七事变后在全中国范围的传播,在一定程度上都有不可回避的战争责任。
The spread of modern Japanese Buddhism in northeast China can be divided into two periods. Before the establishment of the Puppet Manchukuo, Japanese Buddhism fo- cused on setting up bases and branches in northeast China. After the establishment of the Puppet Manchukuo, along with the deepening of the Japanese imperialist invasion into Chi- na, Japanese Buddism further expanded the territories of the sectarian temples, and also re- named the northeastern region of China as ＂Manchukuo＂ to cooperate with Japanese government＇s support for the Puppet Manchukuo. Japanese Buddhism had expanded its mis- sionary territory to the entire northeastern region of China even out of the occupied areas of the Kwantung Bureau. The active expansion of Japanese Buddhism in the occupied area of Japanese militarism is the result of not only the developing needs of Buddhist sects but also the distorted view of war of Japanese Buddhism. The spread of Japanese Buddhism in the northeastern region of China and, after the July 7th Incident, in the entire China, should take irrevocable war responsibilities to a certain extent.
出处
《中国社会科学院研究生院学报》
CSSCI
北大核心
2018年第4期126-134,共9页
Journal of Graduate School of Chinese Academy of Social Sciences
关键词
近代日本佛教
东北地区
战争责任
modern Japanese Buddhism
northeast China
war responsibilities
