摘要
阳明哲学之研究往往不出训诂与条理,究其根源,实在于不明头脑纲脉,缺乏整体观照。概而言之,"知行合一"是阳明哲学之宗旨与总纲。分而论之,"道即良知"是其头脑;"一三三一"是其纲脉。卷而藏之,一心也,良知也;舒而展之,三也,本体、流行与工夫。总体是一三三一,各各亦一三三一,故有本体三性、流行三态与工夫三法。良知本体这一开显之纲脉,既是阳明理论建构之心印,亦是当下哲学诠释之理路,此亦一三三一,是本体(意)-结构(象)-诠释(言)三者的内在统一。结构者思维之显,思维者结构之微。以理解而言,良知本体只有通过自有之思维-结构方能显其真意,获得理解;以方法而论,此乃以中道圆融的特质,缘结构之象尽本体之意的诠释,故名之曰"意象诠释"。
The study of Yangming＇s philosophy is often restrained in the interpretation and presentation due to the lack of a clear sequence of thought and overall understanding.Generally speaking,the ＂ unity of knowledge and practice＂ is the purpose and general principle of Yangming＇s philosophy with ＂ Tao is conscience＂ as its center and ＂1333＂ the sequence of thoughts,which can be presented both wholly and separately.＂1＂is the heart,which stands for conscience and ＂3＂refers to noumenon,prevalence and effort.Therefore,there are three laws of noumenon,three states of prevalence,and three methods of effort.Being the noumenon,conscience is not only the mindset of Yangming＇s theoretical construction,but also the rationale for the interpretation of the current philosophy.This is also ＂1331＂,which is the intrinsic unity of noumenon（idea）-structure（image）-interpretation（word）.Structure is the outward expression of thinking,and thinking is contained internally in structure.In terms of understanding,the conscience can be presented through its own thinking-structure.In terms of methodology,the noumenon can be interpreted by means of thinking-structure,which is thus called ＂image interpretation.＂
作者
李煌明
LI Huang-ming(Department of Philosophy, Yunnan University, Kunming 650500, Chin)
出处
《徐州工程学院学报（社会科学版）》
2018年第3期29-40,共12页
Journal of Xuzhou Institute of Technology：Social Sciences Edition
基金
国家社会科学基金重大招标项目"中国少数民族哲学史"(108ZD059)阶段性成果
关键词
阳明哲学
意象诠释
圆融思维
一三三一
Yangming philosophy
image interpretation
harmonious thinking
1331
