摘要
"言"字在商周文献中出现较多,其在甲骨文中首先表示一种祭典,与"音"同义,又与"舌""告"等字关系密切。后来逐渐分化出"言说"之义,主要指宗教言说和政治言说活动。交流的双方身份不对等,存在明显的施受关系,交流的空间也具有封闭性。比较而言,商代言用具有明显的事神功能,并延伸出政治功能,这奠定了先秦言用以上言下的基本内在逻辑和特点;周人言用在继承商人言用基础上有明显的革新,具体表现在言用场合的拓展和言用主体的迁移。推动这个历史进程的,是商周因革背后的言用制度和言用意识。
Yan appeared with high frequency in Shang and Zhou Dynasties＇ documents. It meant a kind of sacrifice which Yin also got. It had a close relationship with She and Gao. In later times,Yan differentiated the meaning of speaking little by little. It had two basic aspects,one was religion speaking,the other was political speaking. The two communicative sides of Yan were not equal. they also created a closed communicates space. Shang Dynasties＇ Yan,whose basic mode was Up-to-Down,intended to serve the gods,which also laid a foundation of Yan in pre-Qin period. Zhou＇s Yan had an obvious inheritance and change relationship with Shang Dynasty,which showed in the spreading of occasions and the migrating of speaking subjects. The main driving force behind these trends is the institution and awareness of Yan.
出处
《北京社会科学》
CSSCI
北大核心
2017年第10期68-78,共11页
Social Sciences of Beijing
关键词
事神功能
政治功能
言用场合
言用主体
商周因革
serve the gods
political function
Yan＇s occasion
Yan＇s subject
Shang and Zhou Dynasties＇ inheritance and change relationship
