摘要
"赋迹""赋心"说出自《西京杂记》卷二"百日成赋"条,历来被学者作为研究司马相如及西汉赋论的重要材料。然而其说实际上并非出于西汉时之司马相如,而是魏晋人假托古人发表的对赋的一些观点。而这则赋论的意义也不仅仅在于它对汉大赋词采华瞻、内容宏富的特点作出了精准的概括,更在于其间折射出了在魏晋文论观和玄学时代思潮影响下,魏晋时人对辞赋本体与辞赋创作的独特见解。
The theory of ＂Fu Ji＂and ＂Fu Xin＂in Xijing Miscellanea has always been considered by scholars as an important material about Sima Xiangru and aesthetic criticism of the ode in the Western Han Dynasty. However,this theory was proposed by someone else in Wei-Jin Periods rather than Sima Xiangru. It had great significance not only because of its precise description of the ode in the Han Dynasty,but also because it revealed how the literary ideas and metaphysics in Wei-Jin Periods affected contemporary people＇s unique insights in terms of the noumenon and the creation of the ode.
出处
《文艺理论研究》
CSSCI
北大核心
2017年第4期26-31,150,共7页
Theoretical Studies in Literature and Art
关键词
赋迹
赋心
魏晋时期
文论观
玄学
Fu Ji
Fu Xin
Wei-Jin Periods
literary ideas
metaphysics
