摘要
欧阳修碑志文多用"史汉之法",王安石碑志文却与叙事手法复杂、笔端饱含情感的"史汉之法"保持了一定距离。王安石的心力所注,往往不在叙事的精彩,而在于议论的精警。欧阳修碑志和"史汉风神"相通之处在于,他们通过各种方式、手法,凸显要描写的这位墓主;而王安石的方式则是通过议论,将主人公的形象提炼、深化,他并不满足于对主人公这一个人的显扬,而在于发掘他背后这一类人物的共性,继而弘扬这类人物的道德理念和价值观。这正是王安石碑志不同于"史汉之法"和"史汉风神"的特殊性所在。
Ouyang Xiu＇ s epitaphs are in the style of Shih Chi and Han Shu, but Wang Anshi＇ s epitaphs keep certain distances with the method of Shih Chi and Han Shu which includes complicated narrative technique and emotion. Wang Anshi doesn＇ t focus on wonderful narrative technique but the argumentative writing. The common point between Ouyang Xiu＇s epitaphs and Shih Chi and Han Shu is that they highlight the protagonists by various ways. However, Wang Anshi is not satisfied with the commendation to the protagonists, but strives to find the commonalities of the people of his kind and then to promote their moralities and values by means of comments to enhance the literary figure of the protagonists. All of those are the special characteristics of Wang Anshi＇ s epitaphs which are different from Shih Chi and Han Shu.
出处
《河南大学学报（社会科学版）》
CSSCI
北大核心
2017年第4期117-123,共7页
Journal of Henan University(Social Sciences）
关键词
王安石
欧阳修
碑志
史记
汉书
Wang Anshi
Ouyang Xiu
Epitaphs
Shih Chi
Han Shu
