摘要
郭象的《庄子注》创构了一个新的思想体系,这一体系代表了郭象面向魏晋玄学时期的主观定向,而这一体系的精华集中表现在郭象《庄子注》的本体论诠释中。从思想史的角度看,郭象接过魏晋玄学中"有"和"无"各执一端的本体论问题,用"独化"的逻辑来和合"有""无",成为魏晋玄学本体论发展的高潮。从人生观的角度看,郭象的"独化"阐释出与庄子"逍遥游"条件不同却同样对人生具有价值关怀的自由观念。这既标志着郭象个体思想的成熟,也标志着魏晋玄学本体观的成熟;既展现了郭象对个体自由的追寻,也展现了中华民族自由观发展的人文价值。
Guoxiang＇s Annotation to Zhuangzi constructed a new ideological system, which represented his subjective orientation during the period of metaphysics in Wei and Jin Dynasties, its essence was embodied in the ontological interpretation of Guoxiang＇s Annotation to Zhuangzi. From the perspective of the history of ide- as, Guo Xiang integrated the ontological problem of keeping one-sided in the metaphysics in Wei and Jin Dy- nasties and harmonized two views by adopting the logical system of independence, thus reaching the climax of the study. From the view of life, his interpretation of independence, different from Zhuangzi＇s ＂peripateti- cism＂, has the value of caring for life, which marks the maturity of Guo Xiaug＇s individual thinking and the maturity of the metaphysics in Wei and Jin Dynasties, also Guo Xiang＇s pursuit of individual freedom and the humanistic values of Chinese view on freedom.
出处
《唐都学刊》
2017年第4期63-67,共5页
Tangdu Journal
关键词
郭象
《庄子注》
本体论诠释
独化
自由
人文价值
Guo Xiang
Annotation to Zhuangzi
ontological interpretation
independence
freedom
human- istic value
