摘要
随着中国生态哲学研究的兴起,国内不少学者试图从儒家的"天人合一"论中开掘出生态意义,建构中国生态哲学的话语体系。这一学术主张沿着理论和实践两个维度展开:在理论层面上,天人合一的理论贡献主要体现在建构价值维度、奠定修养目标和超越西方人类中心主义这三个方面。在实践层面,天人合一论促使古人通过制定政策法令、设立相应官职的措施落实环保行为。然而,另一些学者却强调,儒家的天人合一论诞生于古代中国的农业社会当中,且其核心意涵是儒家的道德形上学,因而不应过高评价它的生态意义。
With the rise of studies on Chinese ecological philosophy, many Chinese scholars seek to explore the ecological implications of the Confucian doctrine of the 'unity of Heaven and human,' in an endeavor to construct the discourse system of Chinese ecological philosophy. This endeavor is made along two lines. First, on a theoretical level,, the doctrine establishes core principles and values, sets the goal of human self-cultivation, and transcends Western anthropocentrism. Second, on a practical level, it leads to the making of laws and regulations and the establishment of offices to implement environmental practices. Although most scholars agree on the ecological implications of the unity of Heaven and human, there is some skepticism, which the author considers to be groundless. Therefore, a more elaborate and systematic approach to the ecological philosophy of the unity of Heaven and human should be taken. Specifically, three aspects of this philosophy can be developed: the history of Confucian ecological philosophy, the environmental conservation system in ancient China, and comparative studies on Chinese and Western ecological thought.
出处
《孔学堂》
2017年第2期76-81,共6页
Confucian Academy
基金
教育部人文社会科学青年基金项目"儒家礼乐教化思想与当代德性教育内在机理研究"(15YJC710073)
国家社科基金重大项目"中国古代生态哲学史"(14ZDB005)的阶段性成果~~
关键词
天人合一
生态意义
道德形上学
unity of Heaven and human
ecological significance
moral metaphysics
