摘要
"场所"逻辑是日本近代哲学家西田几多郎学说的核心。但"场所"逻辑的体系化,是伴随西田对西方哲学流派及学说的批判与再评价而建构起来的。西田场所逻辑的提出,很大程度是为了超越西方哲学史上的各种立场,以及化解这些立场中的矛盾和缺陷。本文论述的是西田的"场所"逻辑与德国古典哲学的相关性,尤其是西田通过立足于自身的"场所"逻辑对德国古典哲学家康德、费希特与黑格尔哲学立场的再评价,这些评价反过来又可看作西田"场所"逻辑体系化的内容。西田对康德以来的各种哲学立场的评价,可以追溯到他对笛卡尔哲学的批判,进而返至"场所"逻辑的中心,即对亚里士多德"主语逻辑"的述语化改造。
The logic of basho is the core theory of the modern Japanese philosopher Nishida Kitaro;its systematization was established with Nishida’s criticism and reevaluation of Western philosophical schools and theories.Furthermore,Nishida’s logic of basho was to a large extent established to transcend Western philosophical positions and to resolve the contradictions and deficiencies in these positions.This article discusses the relationship between the'logic of basho'and German classical philosophy,especially Nishida’s basho-inflected reevaluation of Kant,Fichte,and Hegel.These reevaluations can in turn be regarded as a part of the systematization of the logic of basho,traceable back to Nishida’s criticism of Descartes’s philosophy and from there back to the center of the logic of basho,i.e.the transformation of Aristotle’s subjective logic.
出处
《哲学研究》
CSSCI
北大核心
2017年第6期97-106,共10页
Philosophical Research
基金
中国人民大学"统筹推进世界一流大学和一流学科建设"专项经费(编号15XNLG08)的研究成果
