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宿命与超越:葛洪的道教神仙信仰 被引量:1

Fate and Transcendence:Ge Hong's Deity Worship of Taoism
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摘要 神仙崇拜是道教信仰的核心。在道教的发展史上,葛洪首次完成了对神仙信仰体系的理论构建,并提出了具体的修仙方法,推动了道教的进一步发展。在他的修仙之路上,既有"受命所值"的修仙宿命,又有"我命在我"的命运超越,这个"宿命"与"超越"的悖论式命题构成了葛洪仙道思想的整体风貌。 Deity worship is the core of Taoist beliefs. In the history of Taoism, Ge Hong was the first person who completed the theoretic construction of deity belief system and put forward the specific and concrete methods of cultivating oneself to become an immortal deity, which promoted the further development of Taoism. In his experiences of deity worship, Ge Hong not only took the path to become an immortal person as his fate, but also transcended this fate. These two seemingly contradictory issues constitute the overall picture of Ge Hong's Taoism thoughts.
出处 《中北大学学报(社会科学版)》 2017年第3期1-5,共5页 Journal of North University of China:Social Science Edition
基金 中国博士后科学基金项目:文昌文化的历史及现实意义研究(20080430321)
关键词 道教 神仙信仰 宿命 葛洪 Taoism immortal belief fate Ge Hong
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参考文献2

  • 1陈鼓应著..庄子今注今译[M].香港:中华书局,2007:910.
  • 2王明著..抱朴子内篇校释[M].北京:中华书局,1985:399.

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