摘要
现有的朱子哲学研究往往重于概念分疏和思想流变,常令人迷于节目之繁而不得其纲领,或难于贯通。朱子明确指出"巨细相涵""先立乎其大"———这是朱子方法论的自觉,强调学问的整体性与圆融性。本文从中国传统哲学的特质出发,认为"一而二,二而一"是朱子哲学核心的思维结构,是其总纲与枢要,是对待与流行的圆融。贯而通之,其人道论是"心统性情";天道论是"道兼理气";工夫论是"敬贯体用"。由此,天人心道贯通,本体工夫契合,从而展现出朱子哲学之脉络。
When studying Zhu Xi's philosophy,people usually focus on the explanation of his concepts and the evolution of his ideology.However,Zhu clearly pointed out that'the huge and the tiny are mutually inclusive'and that'that which is important should be established first';this is the self-awareness of Zhu's methodology,emphasizing knowledge's integrity and compatibility.This article begins from the characteristics of Chinese traditional philosophy,regarding'one thus two,and two thus one'as the core thought structure and main skeleton of Zhu Xi's philosophy.Zhu's theory of humanism(人道论)holds that'human spirituality includes reason and sentiment';his theory of Heaven(天道论)holds that'the Dao道includes principle and qi气';and his theory of gongfu功夫holds that'concentrating one's attention and grasping comprehensively are the body and function.'Consequently,Heaven,human beings,and the mind are linked,and the body and gongfu agree with one another,thereby showing the context of Zhu's philosophy.
出处
《哲学研究》
CSSCI
北大核心
2017年第4期56-63,共8页
Philosophical Research
基金
云南大学东陆书院"青年英才培育计划"资助项目"朱子哲学的理论建构"(编号WX069051)的研究成果
