摘要
老子的"柔弱胜刚强"及从中延伸的柔实力,是老子治国之术的重要组成部分。柔弱在《老子》一书中有五种不同的含义;"柔弱胜刚强"并非力量弱小胜力量强大,"柔弱"是力量的柔性使用;老子提出的"柔"概念实质上是一种柔实力;在中国历史上柔实力有丰富的实践。柔弱与刚强,亦如一阴一阳,一正一奇,形成了治理国家的两个方面,刚柔并济是正道。柔实力可以为今天国家治理和天下治理提供有益的思想基因。
＂The Rou overcomes the Gang （刚）, and the weak the strong＂ in Chapter 36 of Laoztu, within a further summarised ＂Roushili＂, has echoed the crux of Laoztu＇ s guideline in political gover- nance. ＂Rou＂ in Laoztu comprised of 5 senses： however, among them, ＂The Rou overcomes the Gang＂ couldn＇ t be interpreted as the concrete ＂victory of weak side to strong power＂, but the flexibility while power＇ s using as a particular way to regulate current power. Thus makes corollary to the Rou＇ s re-deft- nation. That Rou the concept specifically refers to Roushili, a smart way to exerting influence or achieve political goals. In history, Roushili exemplified itself via numerous instances, that Rou and Gang （straight use of power）, as the counterpart of Yin and Yang＇s notions in political philosophy, con- stituted of the chief dual aspects of nation＇ s governance. To merely emphasise the usage of Gang or Rou is unavailable, as some scholars misinterpreting Laotzu, the mutual supplementing authentically performs crucially. Roushili could offer contemporary thoughts of national governance, and Tianxia＇ s regulation, a positive cultural genetic reference.
出处
《社会科学》
CSSCI
北大核心
2017年第3期118-129,共12页
Journal of Social Sciences
关键词
老子
政治哲学
柔弱
柔实力
Lao Tzu
Political Philosophy
Rou
Roushili（柔实力）
