摘要
"偷"普遍被视为一种违反社会秩序的行为,甚至具有罪与罚的情感特点,其行为应该受到惩罚。但在人类学的研究范式里,研究者通常会将"偷"的概念和行动纳入特定的社会文化场景进行过程分析,以阐释"偷"的在场与不同的逻辑。通过对四川凉山G县彝人"偷"矿进行人类学视角的研究可以发现,"偷"是一个文化相对、概念复杂且意义流动的社会概念和行动实践。在现代社会中,矿产资源的"国有"属性与民族观念中的"自然"属性之间的结构性张力是导致彝人"偷"矿的主要原因。因此,对"偷"进行人类学研究,能更好地理解这一消极概念背后的情感诉求与文化表征。
Stealing is normally assumed to be a violation of the social order. Such behavior is even associ-ated with sin and punishment, thus subject to legislative punishment. However, in anthropological studies, the very human behavior of stealing is considered to have social and cultural meanings. This paper, citing Yi peo- ple＇s stealing of mines in G County of Liangshan Autonomous Prefecture of Sichuan Province as an example, ar- gues that ＂stealing＂ is a social concept and a practice whose meaning is culturally relative and complicated, varying according to different contexts. Anthropological research can help us better understand the emotional demand and cultural representation of this seemingly negative concept.
作者
代启福
DAI Qi-fu(Institute for Advanced Studies in Humanities and Social Science, Chongqing University, Chongqing 400044, Chin)
出处
《上海大学学报（社会科学版）》
CSSCI
北大核心
2017年第1期130-140,共11页
Journal of Shanghai University(Social Sciences Edition)
基金
国家社会科学基金青年项目资助(14CMZ036)
关键词
凉山
彝族
偷
矿产资源
人类学
Liangshan
Yi ethnic group
stealing
mineral resources
anthropology
