摘要
“非非主义”诗歌在上世纪八九十年代的崛起及变构,深刻反映了“自反性现代性”对诗学变革的要求.“前非非”提出的“前文化”‘反价值”等主张,深得西方后现代主义思潮的启悟,且与罗兰？巴特、德里达等后结构主义者多有交合,表现出强烈的解构意愿;但内中仍然离不开民族传统,诸如道释学说的支持.及至“后非非”诗学任务由解构走向重建,其对本土文化资源的开掘也愈加自觉深入.儒家的人世精神、“五四”的批判战斗传统、朦胧诗的英雄主义情结,化合成为重建东方诗学精神的“红色写作”总体来看,非非主义”以反传统、反文化的激进姿态而促成了传统文化的现代复活,有力推进了后现代诗学的东方建构.
Feifei doctrine,emerged in the eighties and nineties of the 20 th century,reflects the requirements of 'reflexive modernity'for poetic revolution. Inspired by the enlightenment of the western post-modernism and the post-structuralism,Pre-Feifei poetry shows a strong willingness to deconstruct,but still cannot be separated from national tradition,such as Taoism and Buddhism. Later on,with the more acknowledgement of the deconstruction,Post-Feifei makes a further exploration of the local cultural resources. The red writing it created is combined by Confucianism,May 4th spirit and misty poetry. Overall,although it keeps the radical gesture of anti-tradition and anti-culture,Feifei poetry still promotes the construction of the post-modernism in the orient vigorously.
出处
《烟台大学学报（哲学社会科学版）》
CSSCI
北大核心
2017年第1期100-108,共9页
Journal of Yantai University(Philosophy and Social Science Edition)
基金
国家社会科学基金项目“美国后现代诗歌与中国第三代诗歌比较研究”（11CWW004）国家社会科学基金重大项目“二十世纪域外文论的本土化研究”（12＆ZD166）.
