摘要
德国摩拉维亚传教士是最早到达西藏地区并且在西藏地区活动最持久、规模最大的一个德国人群体。摩拉维亚传教士与藏传佛教的相遇呈现出与天主教传教士极为不同的面貌,他们对藏传佛教的认知和书写打上了深刻的新教烙印。由于时代原因,摩拉维亚传教士对藏传佛教的描述和评论普遍存在负面化甚至妖魔化的倾向,摩拉维亚传教士的活动所带来的西藏与西方的文化交流也极不均衡。不过摩拉维亚传教士在藏民族中传教的历史也为研究近代以来的基督教与藏传佛教关系提供了一个极好的案例。
The Moravian missionaries were the earliest German people to arrive in Tibetan area and the largest missionary group to stay there for the longest time. The Moravian missionaries were different from the Catholic missionaries, for they had a strong Protestant understanding of Tibetan Buddhism. Owing to the historical background, the Moravian missionaries’ descriptions of and commentaries on Tibetan Buddhism were generally negative, and even demonizing. The cultural exchange between Tibet and the West in the actions of Moravian missionaries was also very unbalanced. However, the history of Moravian missionaries in Tibet serves as a good case for the studies of relations between Christianity and Tibet Buddhism in modem times.
出处
《四川大学学报（哲学社会科学版）》
CSSCI
北大核心
2016年第6期125-134,共10页
Journal of Sichuan University：Philosophy and Social Science Edition
基金
2014年国家社会科学基金青年项目“英国与早期西方人西藏形象的塑造及其当代影响研究”(14CGJ024)
2013年教育部青年项目“德国的西藏形象:历史演变与当代影响研究”(13YJCZH264)
关键词
德国
西藏
基督教
藏传佛教
文化交流
Germany, Tibet, Christianity, Tibetan Buddhism, cultural exchange
