摘要
滕尼斯之后的社区理论形成实体社区和网络社区两种主要观念。实体社区强调地方性和场所对于初级纽带的意义以及在地域范围内对人口的管理;网络社区则强调应该从地方情感和团结转向关注个体关系的工具性价值,社区即个体社会网络。这两种社区观都具有本质主义的还原论特质,基于现代化过程线性地思考社区与关系的变迁。需要注意的是,现代化并没有形成一种一体化力量和不可逆的趋势,而是增加了个体选择的范围和能力。这将促使进一步的研究从关注本质主义的社区特质转向实践视角下的"选择的社区",需要研究者充分关注社区行动者的实践选择与策略。
After Ferdinand Tonnies, two kinds of community ideas, the physical community and the network community, are raised in sociology study. The physical community emphasizes the meaning of locality and the place for making primary ties, and pays attentions to population management in the related region. As to the network community, many scholars believe that the community is an individual social networks, and then fur- ther researches should focus on the instrumental value of individual relations instead of local solidarity. These two kinds of essentialism theories have properties of reductionism, and are based on the linearly modernization thought of the vicissitude of communities and certain social relations. Based on the duality of structure, we might found that the modernization did not produced total power and irreversible tendency, but promoted the extent and abilities of individual choices. The further study should pay more emphasizes on practical choices and strategies of community actors from essentialism to ＂the community of choice＂.
出处
《河北学刊》
CSSCI
北大核心
2016年第6期178-183,共6页
Hebei Academic Journal
关键词
实体社区
网络社区
选择的社区
本质主义
实践视角
Physical Community
Network Community
the Community of Choice
Essentialism
Practical perspective
