摘要
"至德之世"是庄子基于"道"的整体性视角建构的理想社会,建构的原因是现实社会"道"的缺失。人们对仁义道德、技术知识的过度推崇和依赖,导致了道"德"的衰变和社会的混乱。为使道"德"能复其初,社会整体能归于素朴和谐,庄子提出了丧我以明的齐物论、虚静待物的心斋论和离形去知的坐忘论三条解决路径。其目标是实现整个社会中人与人、人与自然的和谐共处,最终接近于"道"的社会理想。
＂The Perfect Virtue Society＂is an ideal society constructed by Chuang-Tzu from the whole perspective of the ＂Tao＂on account of the lack of ＂Tao＂in the realistic society. Excessive praise and reliance on the virtue and morality and technical knowledge led to the ＂Virtue＂decay and social disorder. To restore ＂Virtue＂of Tao what it was and the whole society could become simple and harmonious,he put forward to three solutions：understanding the equality of all things,purifying the heart and sitting for forgetting. He aimed at achieving the harmonious coexistence between man and nature,and being eventually close to the social ideal of ＂Tao＂.
出处
《河南科技大学学报（社会科学版）》
2016年第3期30-34,共5页
Journal of Henan University of Science & Technology(Social science)
基金
安徽省高校人文社会科学重点研究基地项目(SK2015A018)
关键词
庄子
“至德之世”
“道”
“德”
Chuang-Tzu
＂the Perfect Virtue Society＂
＂Tao＂
＂Virtue＂
