摘要
从形象学理论视角看 ,唐诗中胡人形象往往沿两条路径塑造。一是尽可能地被描绘得具有华夏中土人的情感指向和日常习见习感的伦理关怀 ;二是极力地强调胡人与中原人的不同之点 ,并不以这些不同存在就产生歧视 (个别的除外 )心理 ,往往还是觉得新奇有趣 ,甚至倾心企慕。这是对华夏固有的“夷夏之辨”的一种挑战 ,表明了中国文学中对于非汉族的空前宽容 ,这是一种迹近正常的对外心态 。
viewed from the theory of imagology, the images of non Han nationalities in Tang poems are characterized in two ways. One is that the non Han people are described as men who have the Han′s feelings and their inherent ethics;the other is that they are described as different people from the Han.The difference is emphasized, which,however, did not produce a discrimination psychology in the Han(with a few exceptions of course),but rather a feeling of curiosity,or even an admiration is aroused.This poses a challenge to the Chinese mentality 'the difference of the Han and non Han',and indicates that the Chinese literature shows great tolerance to the non Han things.This kind of nomal mentality towards the outside world should be considered a historical advancement.\;
出处
《内蒙古大学学报（哲学社会科学版）》
CSSCI
北大核心
2002年第1期8-13,共6页
Journal of Inner Mongolia University(Philosophy and Social Sciences)
关键词
唐代
诗歌
文学研究
胡人形象
形象学
民族融合
主题学
the Tang poetry
the image of non Han
imagology
amalgamation of nations
thematology
