摘要
《正蒙》中的"四有句"是张载哲学的纲维。张载对"太虚"和"太和"的诠释借鉴了周敦颐"无极而太极"的思想。"太虚"与"太和"所共同构成的"天道"具有物化和德性的双重属性。从"四有句"来看,张载明"天道"是为了立"心性"。"太虚"中至善的"天命之性"与"太和"中偏斜的"气质之性"降化入人心后,人心具有了"性善"的潜能和"行恶"的可能。在维护儒家"性善论"的基础上,张载用"行恶"的可能性代替了"性恶"的问题,弥补了儒家心性论之不足。
The ＂Si you ju＂in Zheng Meng is the program of Zhang Zai＇s philosophy. The interpretation of Taixu and Taihe given by Zhang Zai borrowed from the thought of ＂Wu ji er tai ji＂given by Zhou Dunyi. Tiandao,consisted of Taixu and Taihe,has the dual nature of materialization and virtue. Seen from the ＂Si you ju＂,Zhang Zai interpreted Tiandao to establish mind nature. After the holy Heaven nature in Taixu and the deflective Physical nature in Taihe fall into the mind,the human mind has both the potential of goodness and the possibility of doing evil. In the maintenance of the Confucian theory of goodness,Zhang Zai used the possibility of doing evil instead of the problem of evil,making up for the deficiency of the Confucian theory of mind.
出处
《河北学刊》
CSSCI
北大核心
2016年第2期27-31,共5页
Hebei Academic Journal
关键词
张载
四有句
太虚
太和
性
心
Zhang Zai
Si you ju
Taixu
Taihe
nature
mind
