摘要
殷周等级制度根植于服制,人皆有服被认为是无需解说的神示,堪称无理之礼。孔子是等级制理论的开创者,荀子是等级制理论的奠基人,董学、汉制使等级制在理论和实践两方面都走向成熟,影响了中国古代的全部政治进程。对古代等级制度的历史合理性应予肯定,对等级制度恶的本质和近代以来所起的负面作用必须予以批判。平等才是政府政策的主要目标。
The hierarchy of the Yin and Zhou Dynasties was originated from their apparel system. It was regarded as a holy revelation with no explanation and etiquette with no reason that everybody ought to be appropriately submissive. Confucius was the pioneer, and Xun Zi, the founder, of the theory of hierarchy. Dong Zhongshu＇ s doctrine and institutions of the Han Dynasty helped the system of hierarchy to become theoretically and practically matured, which influenced the whole political course of China in ancient times. The historical rationality of the ancient system of hierarchy should be affirmed, but its evil nature and negative function in modern times should be criticized. After all, equality is the main goal for government policy.
出处
《陕西师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2016年第1期36-49,共14页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
关键词
等级制度
人皆有服
以仁释礼
维齐非齐
君权神授
政教合一
近似平等
the systemquette with benevolence
realizingracy
seemingequalityhierarchy
everybody ought to be appropriately submissive
interpreting etiharmony by tolerating differences
the sovereign authorized by heaven
theoc
