摘要
作为实现"心灵转化"的一个重要环节,庄子"吾丧我"智慧内蕴着跳出自我阈限、超越知觉直感、超越是非毁誉,继而虚己,努力让自己成为一艘"空船"等丰富内涵,其逻辑旨趣直指与道相通为一的无待、无我的逍遥之境。值得注意的是,庄子"吾丧我"智慧与佛陀所倡导的"应无所住而生其心"思想有着惊人的一致性,其共同的目标似乎都是要提醒世人,人如果要真正回归本自具足、完满、清净的道心或佛性,那么,就不应执着于自我、不应执着于自身的肉体形骸、不应贪恋于一时的富贵荣华、更不应媚俗弄权而为名缰利锁所捆缚,而应"顺物自然而无容私"、力"行正法善行",否则,将必不可免地永堕苦海、陷入无尽的"生死疲劳"深渊而难以自拔。
As an important part of reaching ＂Mind Transformation＂, the wisdom of Zhuangzi＇s ＂I lose myself＂ contains lots of rich contents, such as that one should surpass self - limitations, transcend intuition, being superior to fight or wrong or criticisms, so as to free and empty his mind, trying his best to make himself ＂an empty boat＂, all of which leads to a integration with Tao in a realm of wandering in absolute freedom, leaning on nothing, absence of subjects. What~ worthy of extra attention is that the wisdom of Zhuangzig ＂I lose my Mind＂ is amazingly in consis- tency with the theory - ＂leaning on nothing to reach an ethereal clean mind＂ Budda advocates. Both goals are to remind human being of that in order to be back to the perfect, clean Tao Heart or Budda Nature. He shouldnt be obsessed with himself, either physical body, materials richness, power, nor vanity fame, but to ＂follow the nature course of events, and leave your personal will aside＂, endeavor to ＂reveal truth and do good deed＂, otherwi,;e it is inevitable for him to feel like being in a sea of bitterness and experience endless ＂fatigue of life and death＂ without a way out.
出处
《嘉应学院学报》
2014年第9期29-35,共7页
Journal of Jiaying University
基金
广东省哲学社会科学规划项目(GD13XZZ02)
关键词
庄子
吾丧我
超越
至人无己
道
Zhuangzi
I lose myself
surpass
loft- man nothing in himself
Tao
