摘要
魏晋玄学与宋明理学与其说是一种形上学形态,毋宁说是政治哲学;而玄学到理学转变,本质上也是一种政治哲学的转变。玄学的政治理论可以用"执一统众"来概括,理学则以"理一分殊"为基础。以往对于玄学和理学各自与政治的关系研究已经比较充分,但二者转变的逻辑则需要进一步进行研究。"理一分殊"在其多方面的内涵及其相关的人性论上回答了王弼、郭象等人的难题,尽管王、郭未必会同意这种回答。
Wei and Jin Dynasties＇ Metaphysics and Song Dynasty＇s Neo-Confucianism were political philosophy rather than metaphysics. Therefore the conversion from Metaphysics to Neo-Confucianism was a transformation of political philosophy. The political view of Wei and Jin Dynasties＇ Metaphysics could be summed up as＂Governing the numerous things with the ONE＂,while the political view of Neo-Confucianism could be＂One Principle in different things＂. The logic of this transformation needed further studies. ＂One Principle in different things＂in many aspects answered the questions of such philosophers as Wang Bi and Guo Xiang,though they might disapprove of his answers.
出处
《集美大学学报（哲学社会科学版）》
2014年第4期7-12,共6页
Journal of Jimei University：Philosophy and Social Sciences
关键词
执一统众
理一分殊
理学
玄学
政治哲学
＂Governing the numerous things with the ONE＂
＂One Principle in different things＂
Neo-Confucianism
Metaphysics
political philosophy
