摘要
云南大理巍山地区儒释道共存格局有两种形态,即宗教形态与思想形态。前者往往以实体的形式存在,而后者通常以个人的思想以及群体的实践为载体。而且在两种形态的基础上探讨了共存格局形成的原因,提出了政治逻辑与生活逻辑两个概念,认为宗教形态共存格局的形成主要源于统治者的政治逻辑,而思想形态的形成主要由生活逻辑所致。
This paper presents two forms of coexistence pattern of Confucianism Buddhism and Taoism in Weishan area, Dali Yunnan, namely religious form and ideological form.The former often exists in solid form, the latter usually is the carrier of personal thoughts and groups＇ practice.Inaddition, this paper discusses the reasons of the coexistence patten and presents the logic of politics and the logic of life, and the coexistence pattern of religious form mainly comes from the logic of politics, and the formation of ideological form is mainly comes from the logic of life.
出处
《青海民族大学学报（社会科学版）》
2014年第3期71-79,共9页
Journal of Qinghai Minzu University：Social Sciences
基金
作者参与的2012年国家社会科学基金项目"云南少数民族地区儒释道共存的历史与现状研究"(项目编号:12CZJ019)的阶段性研究成果
关键词
云南大理巍山地区
儒释道共存格局
宗教形态
思想形态
Yunnan Dali Weishan region
the coexistence pattern of Confucianism Buddhism and Taoism
forms of religion
the pattern of thoughts
the logic of politics
the logic of life
