摘要
吐蕃王朝时期中原堪舆术逐渐传入青藏高原,堪舆术中的某些内容和仪式被藏族先民吸收和应用。藏文史籍和传说中的"博唐之术"就是一个集成了堪舆术核心内容的藏式术语,其中既蕴含了堪(?)术所需的形法风水理论,也结合了阴阳五行、历算占卜等思想。在史籍中记载大昭寺、桑耶寺等重大寺院的营建工程中,当时对寺址的勘测大量运用了中原堪舆术的观念和符号,并就此加以适应本地文化的改造,终堪舆术逐渐成为吐蕃文化的一部分。
The Chinese geomantic omen methed was gradually introduced into Tibetan Plateau in the period of Tibetan Empire. Some contents and ceremony of the geamantic omen had been absorbed and applied by the ancient Tibetan People. The technology of spor thong in the Tibetan historical records and legends just was a Tibetan term integrated the core content of the geomantic omen, some of which contained the method and theory for geomantic omen, and combined the idea of the Five Elements or the astronomy and divination. The application of geomantic omen in Tibet Empire reflected mainly in the construction engineering for jokhang Temple and Samye Monastery. The survey of the temple site had used plenty of ideas and symbols for the Chinese geomantic omen, which was remolded to accommodate local culture. Finally, the geomantic omen had gradually become part of the Tibetan culture.
出处
《青海民族大学学报（社会科学版）》
2014年第3期10-15,共6页
Journal of Qinghai Minzu University：Social Sciences
关键词
吐蕃
中原
堪舆
博唐
Tubo
the Tang Dynasty
geomantic omen
spor thang
