摘要
二程和朱熹把道德学说建立在先验的人性论基础上,注重对理想境界的追求和道德境界的提升。王船山则认为,人性并不是基于某种绝对的本原而被内在地规定的,其形成离不开人类共同体的生活和社会实践,人性在本质上是"分殊"之性。船山对"分殊"之性的强调,与明中叶以来由于商业经济的发展而出现的个体性被日益重视起来的思潮不无关系。考察王船山的人性论,有助于管窥明清之际思想转型的基本面貌,并进而更准确地把握明清之际中国思想的近代性内涵。
Cheng Hao,Cheng Yi and Zhu Xi established the moral theory on a transcendental basis of human nature. They paid attention to the pursuit of people's ideal state and the improvement of moral state.In Chuanshan's view,human nature is not defined internally on the basis of some absolute source,and its formation is inseparable from the life and social practice of the human community.In essence,human nature is a "special" nature.Chuanshan's emphasis on the "special"nature is closely related to the thought of the individual as a result of the development of commercial economy since the Mid-Ming dynasty.By investigating Wang Chuanshan's theory of human nature,we can get a glimpse of the basic appearance of the thought transformation during the Ming and Qing dynasties,and then have a more accurate grasp of the modern connotation of the thoughts in that period.
出处
《文史哲》
CSSCI
北大核心
2018年第6期144-154,166,共12页
Literature,History,and Philosophy
基金
国家社会科学基金项目"王船山与中国近代实践观的转型研究"(14BZX034)的阶段性成果
