摘要
明清时期皖西地区风水兴盛,地方官员、士绅为了满足自身利益的需求,基于"兴人文""振文风""发科甲"目的,常以风水的名义进行互动,对"学场"进行创造性营建,即兴造州县儒学、建文峰塔、修魁星阁和文昌宫、改设城门等有助文运的建筑。地方官、绅还通过修治城池水利、保护龙脉等实际行动,完善促进和保护"学场"风水,以实现其各自的目的。风水成为官绅谋求地方社会秩序稳定的理论工具,推动地方正统文化的构建。
Feng Shui was prosperous in Ming and Qing Dynasties in West Anhui area. Be based on the goals ot ＇prosper humanities＂, ＂reenergize style of writing＂, ＂discharge imperial examinations＂, in order to meet their own needs and interests, according to Feng Shui interaction, local officials and gentries creatively constructed ＂study field＂, such as making the state and county Confucianism, building Wenfeng Tower, repairing Kuixing Pavilion and Wenchang Palace, setting up the gates etc.. Through practical actions of repairing the city water conservancy and protecting the Dragon vein, local officials and gentries perfect, protect ~nd improve Feng Shui of the ＂study field＂ in order to achieve their purposes. Feng Shui becomes the theoretical tool of local social order and stability, and the construction of promoting local orthodox culture for local officials and gentries.
出处
《皖西学院学报》
2014年第1期30-37,共8页
Journal of West Anhui University
关键词
皖西地区
学场
风水
兴人文
发科甲
West Anhui area
Study Field
Feng Shui
prosper humanities
thrive imperial examinations
