摘要
尽管所谓的姊妹相依、姑侄共从、联翩共嫁一位诸侯的"一娶九女"的媵妾侄娣婚被古儒奉为春秋时贵族婚姻生活的"金典玉律",但细审典籍,不难发现其破绽百出。媵妾婚不仅与当时诸侯的婚姻生活的事实不符,而且与贵族的婚姻等级礼制相违,没有存在的合理性。并且,所谓的侄娣婚俗,仅仅见于部分贵族的婚姻生活中,不能称其为婚制。确切地说,春秋时期贵族的婚姻形态应该是以多妾制为补充的一夫一妻制。
Although the so - called system of concubine marriage which refers to the system of one husband marrying several sisters or e- ven their aunts and nieces was often regarded by scholars of the past as the golden standard of the aristocratic marriage life in the Spring and Autumn Period, a careful reading of the classical documents and records reveals that this understanding does not hold water be- cause it is not the fact and inconsistent with the marriage life of the feudal princes as well as against the etiquettes of their hierarchy - based marriage in that period. Furthermore, the marriage custom of marrying the wives＇ sisters and nieces was only seen in some aristo- cratic marriages rather than a system of marriage. In fact, the aristocratic marriage pattern in the Spring and Autumn Period was a kind of monogamy complemented by the system of multi - concubines.
出处
《云南民族大学学报（哲学社会科学版）》
CSSCI
北大核心
2014年第2期111-117,共7页
Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)
关键词
诸侯
媵妾婚
侄娣婚
一夫多妾制
feudal princes
concubine marriage
husband marrying wives＇ aunts and nieces
monogamy
