摘要
传统的空间观都预设了一个客观世界,因而存在着二元对立的根本问题。梅洛-庞蒂的超越论意义上的"第三空间",在主客观空间之先,并为二者奠基。源始的空间通过现象身体作为在世界中的出发点,是一种处境的、处在的空间,其根基在于有方向的"在世之在",身体空间是在世之在的一个坐标。人在世界中通过身体图式的运动机能得以展开自我、实现自我。这一现象场的空间揭示了人与世界的互逆性关系,这一关系取代了传统二元论的主客和身心二分。
Empiricalism views the space as a physical and outside place, while intellectualism regards it as the sub-jective ability. However, Merleau-Ponty argues that the third spatiality is prior to both kinds of space, and it is a firm foundation for the physical and subjective space. One’s own body is not in the spatiability, while living in the spatiality. We are living in the spatiability by Body’s schema. Spatiality is a kind of phenomenon in the situation. Virtually, spatiality reveals the bi-directional relation between Da-sein and the world. And this relationship has re-placed the traditional dichotomy of subject-object dualism.
出处
《常熟理工学院学报》
2014年第1期51-55,80,共6页
Journal of Changshu Institute of Technology
关键词
第三空间性
身体图式
处境
在世之在
the third space
body’s schema
situation
in-the-world
