摘要
神圣与世俗是对生命世界的不同理解,而先验情感乃是作为神圣与世俗的生命世界的先验根基,这是康德的审美判断力批判,以及受其影响的西美尔的宗教哲学的重要启示,在《性自命出》和《中庸》关于人性和情感的思想中,也充分蕴含了这种考量。"性"作为使情感成为情感、使天命得以澄显的先验性和形式性本原,是理解儒家和道家之宗教哲学思想的核心,而自由是这种先验情感的本性。
It's a significant revelation from Kant's critique of aesthetic judgment as well as Georg Simmel's religious philosophy influenced by Kant that the sacred and the secular are two different perspectives on the same life world,the foundation of which is embedded in the transcendental emotion. The same thoughts are found in Xing-Zi-Ming-Chu and The Doctrine of the Mean. Xing( nature,human nature),as the transcendental and formal? arche? that makes experiential emotions possible and the human destiny( Tian-Ming) revealed,constitutes the core of both Confucianism and Taoist religious philosophy,whose nature is freedom.
出处
《云南大学学报（社会科学版）》
北大核心
2014年第1期28-33,111,共6页
The Journal of Yunnan University:Social Sciences Edition
