摘要
隋唐以来,佛教日兴,儒家心性思想受到了佛教的巨大冲击。李翱以崇儒排佛为目的,提出了自己的性情思想,试图完善儒家心性理论。他在继承《中庸》、《孟子》等经典的基础上,构建起了自己独具特色的"复性"学说,其中蕴含着一定的佛教思想。通过剖析李翱"复性"说的思想内涵,证明其思想是在融摄佛教教理的过程中对儒家思想的继承和创新。作为宋明理学的开创性人物,李翱援佛入儒的做法已为后世学者提供了学术典范,推动了儒家心性理论的发展,对宋明理学的思想构成和理论发展产生了重要影响。
Since Sui and Tang dynasties,Confucianism was battered by the developing Buddhism.In order to strengthen Confucianism and restrain Buddhism,LI Ao put forward a new theory of nature and feeling.Inheriting The Doctrine of the Mean and The Book of Mencius,LI Ao created a new unique restoring nature theory that contains much Buddhist thinking.Through the analysis,Li Ao＇s Restoring Nature Theory was a development and innovation of Confucianism in the process of absorbing Buddhism.As a pathfinder of the Song-Ming Neo-Confucianism,his method of using Buddhism to aid Confucianism has provided an example for later Confucians,pushed a major development of Confucianism,and had a positive effect on component and development of the Song-Ming Neo-Confucianism.
出处
《河北北方学院学报（社会科学版）》
2012年第5期57-60,共4页
Journal of Hebei North University：Social Science Edition
关键词
李翱
《复性书》
性善
邪情
息情复性
佛性
LI Ao
Book of Restoring Nature
good nature
evil feeling
quenching feeling and restoring nature
Buddha-nature
