摘要
宋儒对佛教存在误读现象,这种误读主要表现在佛教本体论、佛教伦理观、佛教轮回说、佛教道体等几个方面。宋儒之所以误读佛教的原因主要有:认知与判断佛教坐标的儒学化、认知与判断佛教价值的功用化、认知与判断佛教取向的常识化、认知与判断佛教方式的片面化。探讨并把握宋儒对佛教的误读情形及其原因,对于全面认识宋代新儒学中的儒佛关系具有积极意义,对于正确处理不同思想或学说间的关系则是一份难得的经验。
There is a misreading of Confucianism to Buddhism which presents in these following as-pects： Buddhist ontology, ethics, samara and the view of Dao. The reasons for this misreading mainly are： Cognition and judgment of Buddhism with Confucianism, practical utilitarian, common sense and one-sided understanding. The discussion for Neo-Confucian＇s misreading of Buddhism and its reasons is not only a comprehensive understanding of the relationship between Neo-Confucian and Buddhism, but also a rare experience for the relevance among different thoughts and theories.
出处
《湖南大学学报（社会科学版）》
CSSCI
北大核心
2013年第5期19-26,共8页
Journal of Hunan University(Social Sciences)
基金
江苏省高校哲学社会科学重点研究基地"南京大学儒佛道与中国传统文化研究中心"重大项目"儒学概念
问题与价值综合研究"(2010JDXM008)
关键词
宋儒
误读佛教
情形
原因
Neo-Confueian
the misreading of Buddhism
situation
reasons
