摘要
在道家的道治世界里,"无为"乃一个关系范畴,表征着"圣人"、"百姓"相与为治的本真状态。在"无为—自化"的道治模式中,民并非"我"的对象性存在,而是与"我"的"共在"。"圣人"与"百姓"之间体现为一种"我—你"型的主体间性。故道治本质上是"共治",其理论模型展现为君主虚位、以民为本、不治之治与自主自为的有机统一,并构建于"原初状态的正义"假设之上。
In the world of Taoism, ＂Non-action＂ is a category of relations, characterizing the true state of co-governance between ＂sage＂ and ＂people＇. In the Taoist governance~ s model of ＂Non-action--self- governing＂, people are not the objective existence of governance in comparison with ＂I＂, but the co-subjec- tivity with ＂I＂. The relationship between ＂sage＂ and ＂people＂ embodies as an ＂I-You＂ type of ＂intersub- jectivity＂. Therefore, the essence of Taoist governance is ＂co-governance＇. Its theoretical model is established on the basis of assumption of original position in people-oriented style, the organic unity hotwoon justice, showing the monarch without power,
出处
《广西师范大学学报（哲学社会科学版）》
北大核心
2013年第4期42-46,共5页
Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)
基金
广东省哲学社会科学"十一五"规划青年项目"道家‘道治’思想研究:一种政治哲学的视角"(09-C08)
广东石油化工学院博士基金启动项目"道家社会管理思想及其现代化研究"(512121)
关键词
“无为—自化”
主体间性
共治
＂Non-action--self-governing of Taoism＂
intersubjectivity
co-governance
