摘要
本雅明从神学的立场出发,将语言的本质归结为一种语言自身思想存在的传达,其承载着上帝的启示和真理,并创造性地提出了神学的"总体语言"观。在这种"总体语言"观中,上帝的语言、人的语言和物的语言三者之间协同交流,表征着原初世界和谐统一的圆满状态。语言的堕落是现代性灾难的起源,从此人类开始跌入经验萎缩、罪恶横生、意义死灭的世俗世界深渊,真理裂化为碎片散落或隐匿在历史的废墟之中。本雅明呼吁辩证唯物主义者打破资本主义社会的物化表象,冲破资产阶级工具主义语言观的牢笼,从历史的废墟中将真理拯救出来,重建原初伊甸园般和谐统一的本原状态,实现人类的最终解放与彻底救赎。
From the standpoint of the theology, Benjamin regards the nature of language as atransmission of idea existence of language itself. His ideas contain God＇ s revelation and truth, and he creatively puts forward the view of ＂overall language＂ in the theology. In the view of ＂overall language＂, the collaborative communication among the language of God, the language of hu- man, and the language of thing represents the perfect state of harmony and unity in the original world. The falling of language is the origin of the modernity disaster, from which human beings began to fall into the secular world abyss in which the experience atrophied, evil grew wild, meaning died out, and the truth cracked debris to scattered and hidden in the rubble of history. Ben- jaminappeals the dialectical materialists to break materialization representation of the capitalist society, to break through the cage of the view of the bourgeoisie instrumentalism language, to save the truth from the rubble of history, to reconstruct the primitive state of harmony just like the original Garden of Eden, and to realize the human＇ s ultimate liberation and thorough redemption.
出处
《内蒙古大学学报（哲学社会科学版）》
2013年第1期11-15,共5页
Journal of Inner Mongolia University(Philosophy and Social Sciences)
