摘要
对云南省华宁县盘溪镇基督信徒的田野调查,发现当地基督徒在"鬼节"等祭祖的特定时期容易出现紧张、焦虑,并以梦的形式表现出来。故基督教自晚明三度入华以来所引发的长达四百多年的"礼仪之争"今天依然存在。只有对文化符号赋予可以被社会所接受的公共意义,才有可能缓解此问题。
Through the field work on the Christians in Panxi Town, Huaning County, Yunnan Province, it is found that the local Christians tend to be nervous and anxious in the form of dream during the ancestry worship times like ＂Ghost Festival＂. It is argued that the ＂competitions in rituals＂, which have lasted for over 400 years, remain since the introduction of Christianity into China three times in late Ming Dynasty. It is held that cultural symbols contain socially acceptable public meanings and can help ease the tensions.
基金
武汉大学中央高校基本科研业务费专项资金"女书社会中的宗教信仰"[编号:201111301020006]
关键词
象征人类学
文化
礼仪之争
鬼节梦
symbolic anthropology
culture
competitions in rituals
Ghost Festival Dream
