摘要
齐泽克将马克思拜物教理论纳入到意识形态批判的视域下并以"镜像"和"符号"接管"拜物误认"机制,用剩余快感替代剩余价值,从而完成了"马克思拉康化"历程。实际上这个过程的内在线索是齐泽克依托拉康所作的自身拜物批判逻辑的展开,即"拉康理论的社会化"。由此,在齐泽克视域下,社会变革的可能也就告别历史进化的视野而走向了循环重复的实在界之"世界之夜"。
The progress of Zizek altering Marx into Lacan was finished by the way of putting Marx＇ s fetishism theory into the view of ideology criticism, taking ＂image＂ and ＂symbol＂ over the ＂fetish mistake＂, replacing surplus- enjoyment with surplus value. In fact, the intrinsic cue is the expansion of the critical logic of fetish himself made by Zizek relying on Lacan, which is ＂the socialization of Lacan＇ s theory＂. So in Zizek＇ s view, the possibility of social changes means the end of historical evolution, and moves towards the real world of ＂night of world＂, with the character of circulation and repetition.
出处
《青岛科技大学学报（社会科学版）》
2012年第3期69-73,共5页
Journal of Qingdao University of Science and Technology(Social Sciences)
基金
教育部国家大学生创新创业训练计划项目(G1210284120)
关键词
拜物教
三界说
幻象
对象a
误认
fetishism
three realms
phantom
object a
mistake
