摘要
福柯对于现代人的生存境遇有着持续的关注和思考,他试图最终回答的问题是"当下的我们(人)是如何成为其所是的"和主体生成的可能。福柯解构"人"的过程和建构"人"的设想其实是同步进行的,因此,我们把福柯的主体观称为辩证主体观。福柯不讲人的解放,因为解放似乎总是和宏大的政治理想相关,而只讲人的自我生成和创造,个体生活方式的风格化成为福柯选择的抗拒体制的最卑微的方式。
Foucault＇ s study is related to his continuous concern about the modern survival circumstances. The question he wants to answer is ＂how we become ourselves＂ and ＂how subjectivity becomes itself＂. The process Fou-cauh deeonstructs and constructs ＂human＂ is synchronous, therefore, we call Foucault＇ s opinion the dialectical subjecticity view. Foucauh would rather talk about human＇ s self generation and creation than human＇ s liberation, because liberaion seems relevant to ambitious political ideals. The aesthetic style of individual life becomes Foucau-h＇s most humble way to resist the system.
出处
《山西师大学报（社会科学版）》
北大核心
2012年第5期5-8,12,共5页
Journal of Shanxi Normal University(Social Science Edition)
基金
教育部人文社科基金项目(12XJCZH003)
陕西省教育项目(11JK0238)
关键词
主体
解构
建构
自我生成
subjectivity
deconstruetion
construction
serf generation
