摘要
从身体哲学的研究范式来看,道教的政治思想是典型的身体政治学。道教的身体政治学从"身"与"国"的同构同理出发,主张治身是治国的基础和出发点,提倡"内以治身"、"外以为国",追求以黄帝为统治者榜样的由内及外、内外交辉的最高身体境界。道教这种特有的身体政治学在当今的政治文明建设中仍然具有不可或缺的价值。
The Daoist political ideas are the most typical body politics in terms of the research dimension of body politics.Beginning with the fact that one's body and a nation are similarly structured,the Daoists advocate that to govern one's body is the foundation of governing one's nation.Therefore they put forward some principles,such as governing one's body from inside to serve the purpose of governing one's country from outside.Inspired by the role model of Huangdi,they attempted to pursue the highest bodily level whose glory shine from inside to outside and combine inside with one's outside.This bodily politics plays an essential role in building a civilized politics in present society.
出处
《西南大学学报（社会科学版）》
CSSCI
北大核心
2012年第5期18-23,173,共6页
Journal of Southwest University(Social Sciences Edition)
